Imagine helping a friend on a journey to a remote monastery perched on top of a
mountain. As you begin your trip, the path is fairly clearly marked and the
goal easily seen in the distance. But as you approach, the monastery is often
obscured by the tops of trees in the forests through which you pass. And you
say " if only we could get out of this woods, we would be able to see the
monastery again and see where we're going." And as you continue the climb, the
path fades and much is accomplished by guesswork. You call on your friend for
help. After all, this is his trip and he should know what he's doing. But he
becomes older and weaker and relies more on you moment by moment.
Things
get worse. You lose the path and you are tired and hungry. But, he can not
proceed alone and you can't leave him on the mountain while you return to the
warmth and safety of home. So, you find a new reserve of strength, enough for
both of you, and you continue up the mountain, for now it is your journey, as
well. You look at yourself anew and find that you have gown older, become more
mature like your friend, and you accept this as part of the mutual trip. And in
accepting your role as guide you find that you are guided, that your friend,
whose legs have crumpled beneath him by now, offers you wellsprings of courage
and hope. You drink deeply, for you realize that if either of you are to make it
to the top, it will need both of you guiding and supporting the other in ways
constantly changing and unimaginable.
One day when you least expect it,
the heavy cedar gates of the monastery are suddenly dead ahead. The trip had
become the whole purpose, it seemed, and the monastery forgotten. But there it
stands: Your friend's objective has been reached The door opens to admit your
friend and, as if you had performed the ritual many times before, you hand your
friend over the threshold. The door closes, and you stand there numb, alone,
bewildered.
Out of habit you continue walking. It doesn't seem to matter
in what direction, for each of the possible paths lead back down from the
mountain.
The trip down seems easier than the trip up was. The mountain
holds few surprises, now, and there is ample time to sit and ponder before
reaching the valley below. And somehow in reviewing the trip with your friend,
its moments of desperation and fear are overshadowed by the times of giving and
accepting, of sharing and journeying together. Memory of the monastery fades and
in its place stand crystal images of points along the upward trek. There was the
time you picked him up and carried him across the rocks when his strength
failed. And there was the time when you slipped and lost your grasp, but he held
you up and supported you with the power of his mind. There was something special
in those moments, something, which if you could string all of those images
together in just the right order, that then, maybe then, you would understand.
As it is, you return to the valley a different person, quieter and
stronger, knowing only that you have been a part of something .... holy. This
friend shared with you his most personal possession, his death. And though you
can't quite comprehend its true value, you find yourself hoping that you will
have the ability to fully experience and share your final journey with another
wayfarer to whom you can pass on crystal images.
Deep gratitude and
celebration are the order of the day for those of us who are called to assist in
this challenge. The suffering, remember, is found only in our refusal to let
go, only when we refuse to go through the pain and move to the other side. We
get through by going through. The rewards are wonderful: the joy and blessings
that come from extending the self beyond its own comfort zone; the knowledge we
gain of life and death; the love that is lost and found again on a higher plane;
and the areas of awareness that are opened. Grief is a healing process to be
welcomed and not feared, for when it is allowed to go its own course
unobstructed, it will fill with wonder the void that the loss created.
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